In Obama's own words

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Kenyan tribalism explains why Barack is so black

"Democracy" is working its magic in Kenya at the moment:

Kenya Torn by Tribal Rage: In a flash, ethnically integrated neighbors turn on one another ... -- Washington Post
Kenya Topples Into Post-Election Chaos -- NY Times

So, it's worth recounting the views of Barack Obama's Kenyan relatives, who belong to the Luo tribe, on the tribal situation in Kenya. The Presidential candidate writes in Dreams From My Father: A Story of Race and Inheritance (p. 348):

Anyway, the divisions in Kenya didn't stop there [between Africans and Indian merchants]; there were always finer lines to draw. Between the country's forty black tribes, for example. They, too, were a fact of life. You didn't notice the tribalism so much among [half-sister] Auma's friends, younger university-educated Kenyans who had been schooled in the idea of nation and race; tribe was an issue with them only when they were considering a mate, or when they got older and saw it help or hinder careers. But they were the exceptions. Most Kenyans still worked with older maps of identity, more ancient loyalties. Even Jane or Zeituni could say things that surprised me. "The Luo are intelligent but lazy," they would say. Or "The Kikuyu are money-grubbing but industrious." Or "The Kalenjins -- well, you can see what's happened to the country since they took over."

Hearing my aunts traffic in such stereotypes, I would try to explain to them the error of their ways. [At this point, Obama has spent a little less than two weeks in his life in Africa.] "It's thinking like that that holds us back," I would say. "We're all part of one tribe. The black tribe. The human tribe. Look what tribalism has done to places like Nigeria or Liberia."

And Jane would say, "Ah, those West Africans are all crazy anyway. You know they used to be cannibals, don't you?"

And Zeituni would say, "You sound just like your father, Barry, he also had such ideas about people."

Meaning he , too, was naive; he, too, liked to argue with history. Look what happened to him ...

The reason Obama is just about as dark in skin tone as the average African-American even though he is nearly three times as white genetically is because the Luo are darker than most other Africans. Obama describes the crowd at a Nairobi nightclub (p. 364) as comprised of:

"... tall, ink-black Luos and short, brown Kikuyus, Kamba and Meru and Kalenjin..."

Obama's Luo tribe are one of the tall, thin, very dark "elongated Nilotic" groups who originated in the Southern Sudan. They are rather like their relatives, the famously tall Dinka and Nuer, only not quite as much. In contrast, most Africans today (and almost all African-Americans) are primarily descended from the "Bantu expansion" that originated in the Nigeria-Cameroon area of West Africa.
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Internationally notable Luo people

* Janani Luwum, Former Archbishop of the Church of Uganda (Ugandan)
* Tom Mboya - Politician, assassinated in 1969 (Kenyan)
* George Ramogi - Musician (Kenyan)
* Joseph Kony, Leader of the Lord's Resistance Army. Notorious rebel group in Uganda(Ugandan)
* Barack Obama, Sr., father of 2008 US president-elect Barack Obama.
* Milton Obote, Former Ugandan Prime Minister and President of Uganda (Ugandan)
* Okello Oculi, Novelist, Poet, and Chronicler (Ugandan)
* Jaramogi Oginga Odinga - First Vice President of Independent Kenya (Kenyan)
* Raila Amolo Odinga - Prime Minister of Kenya, Leader of the Orange Democratic Movement Party (Kenyan).
* Tito Okello, Former President of Uganda and Army Commander-Deceased (Ugandan)
* Bazilio Olara-Okello, Former president of Uganda-Deceased (Ugandan)
* Ramogi Achieng' Oneko, Freedom fighter Veteran (Kenyan)
* Olara Otunnu, Former Under-Secretary-General of the United Nations and Special Representative for Children and Armed Conflict (Ugandan)
* Robert Ouko - Kenyan Foreign Minister, murdered in 1990 (Kenyan)
* Okot p'Bitek, poet and author of the Song of Lawino (Ugandan)
* Ayub Ogada, Singer, Composer and Performer on the nyatiti, the Nilotic lyre of Kenya (Kenyan)

Luo (family of ethnic groups)
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This was taken off the African Press International Blog recently for some reason?

Know Your Tribe, Know Your Roots; The Luo

This is the tribe of Barack Obama, Sr., father of 2008 US president-elect Barack Obama.
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The Luo (also called Jaluo and Joluo) are an ethnic group in Kenya, eastern Uganda, and northern Tanzania. They are part of a larger group of ethno linguistically related Luo peoples who inhabit an area including southern Sudan, northern and eastern Uganda, western Kenya, and northern Tanzania.

The Luo are the third largest ethnic group in Kenya, after the Kikuyu and the Luhya. The Luo and the Kikuyu inherited the bulk of political power in the first years following Kenya’s independence in 1963. The Luo population in Kenya was estimated to be 3,185,000 in 1994 . In Tanzanian population was estimated at 280,000 in 2001.The main Luo livelihood is fishing. Outside Luoland, the Luo work in eastern Africa as tenant fishermen, small scale farmers, and urban workers. They speak the Dholuo language, which belongs to the Western Nilotic branch of the Nilo-Saharan language family spoken by other Luo-speaking peoples such as the Lango, Acholi, Padhola and Alur (all of Uganda).

Luo History

Pre-Colonial Times

The Luo probably originated at Wau in southern Sudan, near the confluence of the Meride and Sue Rivers. The Kenya Luo migrated into western Kenya via today’s eastern Uganda, the first wave arriving sometime around 1500 AD. Arrivals came in at least five waves arriving at different times: (1) the Joka-Jok (who migrated from Acholiland, the first and largest migration); (2) those migrating from Alur; (3) the Owiny (who migrated from Padhola); (4) the Jok’Omolo (perhaps from Pawir); and (5) The Abasuba (a heterogeneous group in southern Nyanza, with Bantu elements).

The present day Kenya Luo traditionally consist of 23 sub-tribes, each in turn composed of various clans and sub-clans: (1) Jo-Gem, (2) Jo-Ugenya, (3) Jo-Seme, (4) Jo-Kajulu, (5) Jo-Karachuonyo, (6) Jo-Nyakach, (7) Jo-Kabondo, (8) Jo-Kisumo (Jo-Kisumu), (9) Jo-Kano, (10) Jo-Asembo, (11) Jo-Uyoma, (12) and Jo-Sakwa,(13) Jo-Kanyamkago,(14) Jo-Kadem,(15) Jo-Kwabwai,(16) (17)Jo-Karungu,(18) Abasuba(Jo-Suna,Jo-Gwassi, Kaksingri, etc),(19) Jo-Kasgunga,(20)Jo-Kanyamwa,(21) Jo-Kanyada, (22)Jo-Kanyadoto, (23)Jo-Kamgundho . (”Jo-” indicates “people of”.)

By the 1840s, the Luo had a tight-knit society with ruodhi or regional chiefs.

Colonial Times

Early British contact with the Luo was indirect and sporadic. Relations intensified only when the completion of the Uganda Railway had confirmed British intentions and largely removed the need for local tribal alliances. In 1896 a “punitive expedition” was mounted in support of the Wanga ruler Mumia in Ugenya against the Umira Kager clan led by Gero. Over 200 were quickly killed by a Maxim gun. In 1899, C. W. Hobley led an expedition against Sakwa, Seme and Uyoma locations in which 2,500 cattle and about 10,000 sheep and goats were captured.

By 1900, the Luo chief Odera was providing 1,500 porters for a British expedition against the Nandi.

In 1915 the Colonial Government sent Odera Akang’o, the ruodhi of Gem, to Kampala, Uganda. He was impressed by the British settlement there and upon his return home he initiated a forced process of adopting western styles of “schooling, dress and hygiene”. This resulted in the rapid education of the Luo in the English language and English ways.

The Luo generally were not dispossessed of their land by the British, avoiding the fate that befell the pastoral tribes inhabiting the Kenyan “White Highlands”. Many Luo played significant roles in the struggle for Kenyan independence, but the tribe was relatively uninvolved in the Mau Mau Uprising of the 1950s. Instead, some Luo used their education to advance the cause of independence peacefully. The lawyer C.M.G. Argwings-Kodhek, for example, used his expertise to defend Mau Mau suspects in court.

Independent Kenya

Kenya became independent on 12 December 1963. Oginga Odinga, a prominent Luo leader, declined the presidency of Kenya, preferring to assume the vice presidency with Jomo Kenyatta as the head of government. Their administration represented the Kenya African National Union (KANU) party. However, differences with Jomo Kenyatta caused Oginga to defect from the party and abandon the vice presidency in 1966. His departure caused the Luo to become politically marginalized under the Kenyatta, and subsequently the Moi, administrations.

Since Oginga Odinga’s 1966 resignation from the vice presidency, the Luo people have been regarded as opponents to the government. The struggle for independence did not feature any Luo elders. As some claim however, the Luo did peacefully participate. Many remember their role in the late sixties, seventies and eighties. During the late 1980s through the 1990s, their participation provoked violent political events, for example the murder of Dr. Robert Ouko.

Culture and customs

Legio Maria

(Latin, “Legion of Mary”) is a new religious movement among the Luo people of western Kenya which incorporates traditional Luo religious customs into a Christian framework. It is a kind of syncretic Animist/Christian cult originally prevailing only in Luoland, but ultimately spreading widely in East Africa. It originated in the early 1960s as a breakaway of the Roman Catholic Church (RCC), declared a pope (”anti-pope” to conventional Catholics), and asserted that it has replaced the “Church in Rome” as the “true” Catholic Church.

The “Legio Maria of African Church Mission” was founded by a former catechist of the RCC among the Luo people in Kisii Diocese of western Kenya. In 1962, Blasio Simeo Malkio Ondetto — known as “Baba Messiah” by Legio Maria followers and as the “Black Messiah” or “Black Jesus” by others — split from the RCC taking 90,000 adherents with him.

His “second in command” was a woman known as “Mother Maria” and today revered as the true “Mother of God”. Both were excommunicated by the RCC in the 1960s. By 1980 the church numbered 248,000 adherents.

In the 21st century, total church membership has been estimated at over three million.
The Legio Maria headquarters and center is the village of Got Kwer, a community that the devout refer to as “Jerusalem”. This village of about 600 is approximately 15 km west of the southwestern Kenya town of Migori. Here is Simeo’s old family homestead and the tomb of the “Messiah” himself which is viewable as a long, cloth-covered plinth with numerous devotional objects scattered around. Both are lovingly maintained by the devout.

Popes

Baba Messiah, although sometimes referred to as a pope, was technically considered a god. He has been followed by a succession of three popes to date:
Pope Timothy Blasio Ahitler (19??-1998).
Pope Maria Pius Lawrence Chiaji Adera (1998-2004)
Pope Raphael Titus Otieno (2004 – date)

Traditional Religious believes

The Luo traditionally believed in an afterlife and a supreme creator, whom they called Nyasaye, and had a strong ancestor cult. Today most of the Kenya Luo are Christians.

The first major ritual in a Luo person’s life is called Juogi, the naming ceremony. Any time between birth and age two, an ancestor might appear in a dream to an adult member of the family. It is generally believed that only people who did good things when alive appear in this way and are thus “reincarnated”. The child is supposed to assume some of the mannerisms of the ancestor he or she is named after. If the ancestor was quiet, the child becomes a quiet person; if talkative, same. The so named ancestor becomes the individual’s “guardian angel” throughout life. Children are rarely named after bad people. It is believed that after death evil people are gone for good (sent to hell).

The Luo are in the minority of ethnic groups in east Africa in that they do not practice ritual circumcision of males as initiation. Instead, children formerly had their six lower front teeth carefully removed at an initiation. This ritual has largely fallen out of use.

Luo Marriage Customs

The Luo traditionally practiced polygamy, though this has fallen out of favor with young adults today, though many still practice it (it is undocumented) as it is only the first wife who is recognized by the law. (In the former times, men could marry up to five wives.)

Historically, couples were introduced to each other by matchmakers, but this is also not common now. The Luo frequently marry outside the tribe, although it is not recommended by the council of elders. The traditional marriage ceremony takes place in two parts, both involving the payment of a bride price by the groom. The first ceremony, the Ayie, involves a payment of money to the mother of the bride; the second stage involves giving cattle to her father. Often these two steps are carried out at the same time, and as many modern Luos are Christians, a church ceremony often follows.

Luo Music

Traditionally, music was the most widely practiced art in the Luo community. At any time of the day or night, some music was being made. Music was not made for its own sake. Music was functional. It was used for ceremonial, religious, political or incidental purposes. Music was performed during funerals (Tero buru) to praise the departed, to console the bereaved, keep people awake at night, express pain and agony and during cleansing and chasing away of spirits. Music was also played during ceremonies like beer parties (Dudu, ohangla dance), welcoming back the warriors from a war, during a wrestling match (Ramogi), during courtship, etc. Work songs also existed. These were performed both during communal work like building, weeding, etc. and individual work like pounding of cereals, winnowing. Music was also used for ritual’ purposes like chasing away of evil spirits (nyawawa), who visit the village at night, in rain making and during divinations and healing.

The Luo music was shaped by the total way of life, lifestyles, and life patterns of individuals of this community. Because of that, the music had characteristics which distinguished it from the music of other communities. This can be seen, heard and felt in their melodies, rhythms, mode of presentation and dancing styles, movements and formations.

The melodies in the Luo music were lyrical, with a lot of vocal ornamentations. These ornaments came out clearly especially when the music carried out an important message.

Their rhythms were characterized by a lot of syncopation and acrusic beginning. These songs were usually presented in solo-response style though solo performances were there too. The most common forms of solo performances were chants. These chants were recitatives with irregular rhythms and phrases which carried serious messages in them. Most of the Luo dances were introduced by these chants. For example the dudu dance.

Another unique characteristic in the Luo music is the introduction of yet another chant at the middle of a musical performance. The singing stops, the pitch of the musical instruments go down and the dance becomes less vigorous as an individual takes up the performance is self praise. This is referred to as Pakruok. There was also a unique kind of ululation, Sigalagala, that marked the climax of the musical performance. Sigalagala was mainly done by women.

The dance styles in the Luo folk music were elegant and graceful. It involved either the movement of one leg in the opposite direction with the waist in step with the syncopated beats of the music or the shaking of the shoulders vigorous usually to the tune of the nyatiti an eight stringed instrument.

Adamson (1967) commented that Luos clad in their traditional costumes and ornaments deserve their reputation as the most picturesque people in Kenya. During most of their performances the Luo wore costumes and decorated themselves not only to appear beautiful but also to enhance their movements. These costumes included sisal skirts (owalo), beads (Ombulu / tigo) worn around the neck and waist and red or white clay were used by the ladies.

The men’s costumes included kuodi or chieno a skin warn from the shoulders or from the waist respectively to cover their nakedness. Ligisa the headgear, shield and spear, reed hats, clubs among others. All these costumes and ornaments were made from locally available materials.

The Luo were also rich in musical instruments which ranged from, percussion (drums, clappers, metal rings, ongeng’o or gara, shakers), strings (e.g., nyatiti, a type of lyre; orutu, a type of fiddle), wind (tung’ a horn,Asili, a flute, Abu-!, a trumpet).

Currently the Luo are associated with the benga style of music. It is a lively style in which songs in Dholuo, Swahili, English are sung to a lively guitar riff. It originated in the 1950s with Luo musicians trying to adapt their traditional tribal dance rhythms to western instruments. The guitar (acoustic, later electric) replaced the nyatiti as the string instrument.
Benga has become so popular that it is played by musicians of all tribes and is no longer considered a purely Luo style. It has become Kenya’s characteristic pop sound.

Luo singer and nyatiti player Ayub Ogada received widespread exposure in 2005 when two of his songs were featured in Alberto Iglesias’ Academy Award-nominated score for Fernando Mereilles’ film adaptation of The Constant Gardener.

Cheers! Njoro

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API/Source.njoros blog (This was taken off the web in Oct 2008 for some reason)

I suspect it details more than the African Press and Obama wants us to know about
his "father's" roots.

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video: between poverty and tribalism - kenya
A background report on the conflict that started after the presidential elections in Kenya. Is it just alledgely frauded elections, or is there more? 600 people so far died, and some communities seem to be set up against eachother.
Between poverty and tribalism - kenya

Many more have died since this video was made. Obama, under ‘friends of Obama’ reportedly gave almost a million dollars to the opposition campaign who just happened to be his distant cousin, Raila Odinga ... During Kenya's elections, Raila Odinga painted himself as the man who represented a change from the country's past leadership.
His compaigning for Raila Odinga in 2006, and support since, shows his true communist ideology.
Change...Sounds like Obama

The community that Obama will try to bring to America is tribalism
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This video is the picture Obama has in store for America as he has said, he wants to spread the wealth around. Look who he promoted in Kenya, Odinga who encouraged tribal violence and murder. This is exactly what Obama is promoting here in America but calls it, spreading the wealth around. The only thing that stands in his way is the Constitution but I fear Obama will water it down under the fraud of "change, the change we need"
presidential elections - kenya

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Instant communication via the mobile phone in Kenya

video: mobile revolution kenya
Kenya in 2000 had 17,000 mobile subscribers, and now six year later there are over 7 million people having a mobile. A report on the revolution that took place in a developing country.
video: mobile revolution kenya What they don't know is Odinga can use the mobile phones to his advantage to hunt down the opposition via GPS built into the phones.