Saturday, August 22, 2015
"Planned Parenthood" murders babys then sells them
DENVER, July 30--New undercover footage shows Planned Parenthood of the Rocky Mountains’ Vice President and Medical Director, Dr. Savita Ginde, negotiating a fetal body parts deal, agreeing multiple times to illicit pricing per body part harvested, and suggesting ways to avoid legal consequences.
Planned Parenthood of the Rocky Mountains (PPRM) is a wealthy, multi-state Planned Parenthood affiliate that does over 10,000 abortions per year. PPRM has a contract to supply aborted fetal tissue to Colorado State University in Fort Collins.
In the video, actors posing as representatives from a human biologics company meet with Ginde at the abortion-clinic headquarters of PPRM in Denver to discuss a potential partnership to harvest fetal organs. When the actors request intact fetal specimens, Ginde reveals that in PPRM’s abortion practice, “Sometimes, if we get, if someone delivers before we get to see them for a procedure, then we are intact.”
Since PPRM does not use digoxin or other feticide in its 2nd trimester procedures, any intact deliveries before an abortion are potentially born-alive infants under federal law (1 USC 8).
“We’d have to do a little bit of training with the providers or something to make sure that they don’t crush” fetal organs during 2nd trimester abortions, says Ginde, brainstorming ways to ensure the abortion doctors at PPRM provide usable fetal organs.
When the buyers ask Ginde if “compensation could be specific to the specimen?” Ginde agrees, “Okay.” Later on in the abortion clinic’s pathological laboratory, standing over an aborted fetus, Ginde responds to the buyer’s suggestion of paying per body part harvested, rather than a standard flat fee for the entire case: “I think a per-item thing works a little better, just because we can see how much we can get out of it.”
The sale or purchase of human fetal tissue is a federal felony punishable by up to 10 years in prison or a fine of up to $500,000 (42 U.S.C. 289g-2). Federal law also requires that no alteration in the timing or method of abortion be done for the purposes of fetal tissue collection (42 U.S.C. 289g-1).
Ginde also suggests ways for Planned Parenthood to cover-up its criminal and public relations liability for the sale of aborted body parts. “Putting it under ‘research’ gives us a little bit of an overhang over the whole thing,” Ginde remarks. “If you have someone in a really anti state who’s going to be doing this for you, they’re probably going to get caught.”
Ginde implies that PPRM’s lawyer, Kevin Paul, is helping the affiliate skirt the fetal tissue law: “He’s got it figured out that he knows that even if, because we talked to him in the beginning, you know, we were like, ‘We don’t want to get called on,’ you know, ‘selling fetal parts across states.’” The buyers ask, “And you feel confident that they’re building those layers?” to which Ginde replies, “I’m confident that our Legal will make sure we’re not put in that situation.”
As the buyers and Planned Parenthood workers identify body parts from last fetus in the path lab, a Planned Parenthood medical assistant announces: “Another boy!”
The video is the latest by The Center for Medical Progress documenting Planned Parenthood’s sale of aborted fetal parts. Project Lead David Daleiden notes: “Elected officials need to listen to the public outcry for an immediate moratorium on Planned Parenthood’s taxpayer funding while the 10 state investigations and 3 Congressional committees determine the full extent of Planned Parenthood’s sale of baby parts.” Daleiden continues, “Planned Parenthood’s recent call for the NIH to convene an expert panel to ‘study’ fetal experimentation is absurd after suggestions from Planned Parenthood’s Dr. Ginde that ‘research’ can be used as a catch-all to cover-up baby parts sales. The biggest problem is bad actors like Planned Parenthood who hold themselves above the law in order to harvest and make money off of aborted fetal brains, hearts, and livers.”
Abortion and the Bible
139:13 For thou hast possessed my reins: thou hast covered me in my mother's womb.
139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
22:10 I was cast upon thee from the womb: thou art my God from my mother's belly.
100:3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb?
44:2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
1:4 Then the word of the LORD came unto me, saying,
1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
In these verses it is brought directly to the reader that God's view of life begins before birth. Psalm 22 shows the beginning of our relationship starting before birth. In Psalm 139 the verses specifically show our relationship with God before birth as He formed us and had already planned our days to come. Jeremiah 1 again emphasizes God's relationship with an unborn child and Isaiah 44 comforts with the picture of God's faithfulness during the formation before birth. God does not look at our lives from birth to death; He views us from conception onward.
These passages certainly contain separate contexts and were meant for differing audiences, but it is with their diversity that the strength of the argument is made. There is not just one verse in one situation that mentions God's view of human life to include the before birth stage; there are many verses in many situations. The Pro-Life view stands directly on the Truth as shown through the Bible; God's view is that life begins before birth.
We do not need to decide when life begins, but accept what God has already shown, that life begins before birth. It is impossible to take a life before birth and be justified. The beliefs and ethics of God are not situational and do not provide the exceptions. Life always begins before birth in the eyes of God even if rape, incest, or other sinful acts conceived the baby. It is only as our human self-centeredness grows that we look for exceptions or man-based rules to govern when we can take a life of a baby.
Christians must understand that supporting abortion is opposed to God and his righteousness. We must not allow the heretical views of the world a place to seep into our individual beliefs or the churches that we attend. Taking a stand on abortion in your church is easy; you have God and the Bible on your side.
Good News Post (KJV) Bible